{"id":8954,"date":"2025-08-21T07:15:22","date_gmt":"2025-08-21T07:15:22","guid":{"rendered":"https:\/\/www.witnessimage.it\/?p=8954"},"modified":"2026-02-20T10:30:52","modified_gmt":"2026-02-20T10:30:52","slug":"faces_of_the_baaka","status":"publish","type":"post","link":"https:\/\/www.witnessimage.it\/it\/stories\/faces_of_the_baaka\/","title":{"rendered":"Faces_of_the_BaAka"},"content":{"rendered":"
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Faces of the BaAka - Central African Republic<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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di Luca Catalano Gonzaga<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Parte di Wildlife and Community Survival<\/b> <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
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Suspended Balance on Peaks<\/a><\/h3>

Pakistan, 2025<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Faces of Gilgit Baltistan<\/a><\/h3>

Pakistan, 2025<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Invisible Bonds<\/a><\/h3>

Central African Republic, 2025<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Faces of the BaAka<\/a><\/h3>

Central African Republic, 2025<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Rewilding Cervo Italico<\/a><\/h3>

Ferrara, Italy - 2024<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Beyond the Nets<\/a><\/h3>

Italy, 2026<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Faces of Coexistence<\/a><\/h3>

Bhutan, 2025<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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A Quiet Stability<\/a><\/h3>

Bhutan, 2025<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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These portraits, taken outside the BaAka huts, reveal a reality marked by extreme poverty<\/strong> yet sustained by unbroken dignity<\/strong>. Built from forest materials, these fragile shelters are not symbols of backwardness, but evidence of a life deeply rooted in the land. Inside and around them unfolds a daily struggle shaped by scarcity, isolation, and limited access to healthcare, education, and basic services. The BaAka live at the margins of national systems, often invisible to institutions and excluded from decision-making processes that affect their territory. Yet their faces reflect strength, belonging, and ancestral knowledge<\/strong>. Each gaze carries stories of survival and adaptation in a forest increasingly threatened by exploitation. These images do not seek pity, but recognition, affirming the human dignity of a people whose future is tied to the survival of their environment.<\/p><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\"Mossapoula
Villaggio Mossapoula, Bayanga, Repubblica Centrafricana. Aingo Regis, 62 anni, \u00e8 uno degli anziani del villaggio, custode delle tradizioni orali e dei canti rituali trasmessi da generazioni.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nElaine Aussa, 21 anni, con suo figlio. La maternit\u00e0 inizia spesso in giovane et\u00e0, con il sostegno collettivo della comunit\u00e0.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio Batali, Bayanga, Repubblica Centrafricana.\nLena Younga, 33 anni, con l\u2019ultimo dei suoi figli. Le donne della comunit\u00e0 mettono al mondo in media sei o sette figli, spesso senza accesso a cure, assistenza o contraccezione, in un ciclo continuo di vulnerabilit\u00e0.<\/figcaption><\/figure><\/div>
\"Babongo
Villaggio Babongo, Bayanga, Repubblica Centrafricana. Lidy Gana, 71 anni. Gli anziani BaAka custodiscono la memoria collettiva del gruppo e tramandano oralmente miti, tecniche di sopravvivenza e canti rituali.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nAngeline Manda, 21 anni, si sposta ogni giorno con la sua comunit\u00e0 per cacciare, raccogliere frutti, miele e piante medicinali, seguendo uno stile di vita ancestrale legato alla natura.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Iya Monic, 15 anni. Crescere a stretto contatto con la natura, apprendendo attraverso l\u2019esperienza diretta e la vita collettiva del villaggio.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nSaniba Edje, 28 anni, con la figlia. La trasmissione dei saperi passa attraverso i gesti quotidiani, condivisi tra generazioni in uno stretto legame con la foresta.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio Batali, Bayanga, Repubblica Centrafricana.\nOmier Bendoumi, 9 anni. Vive in una mongulu condivisa con tutta la famiglia, senza acqua potabile n\u00e9 elettricit\u00e0, in un'infanzia segnata dalla precariet\u00e0 e dall\u2019esclusione.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nEric Vivite, 11 anni. Nei villaggi Baaka non esistono scuole, e bambini come lui crescono senza alcuna opportunit\u00e0 educativa, esclusi da un sistema che continua a ignorarli.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nLidi Nadoky, 14 anni. L\u2019adolescenza segna l\u2019ingresso nelle attivit\u00e0 collettive come la raccolta, la pesca e la preparazione del cibo.<\/figcaption><\/figure><\/div>
\"Babongo
Villaggio Babongo, Bayanga, Repubblica Centrafricana.\nCatherine Osso, 42 anni, raccoglie piante commestibili e costruisce capanne, tramandando i saperi tradizionali della foresta.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nPoline Salon, 16 anni. Tra i BaAka la povert\u00e0 materiale \u00e8 estrema: non possiedono quasi nulla, vivendo di ci\u00f2 che offre la foresta e di pochi beni ottenuti con il baratto.<\/figcaption><\/figure><\/div>
\"Mossapoula
Villaggio Mossapoula, Bayanga, Repubblica Centrafricana. Indolou Ojokoua, 8 anni. Vive in una capanna buia costruita con rami e fango, senza elettricit\u00e0 n\u00e9 istruzione: il suo futuro resta incerto, come quello di tanti altri bambini della sua comunit\u00e0.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio Batali, Bayanga, Repubblica Centrafricana.\nBlandin\u00e8 Mamoli, 17 anni, con suo figlio. Diventare madri in giovane et\u00e0 significa affrontare enormi responsabilit\u00e0 senza alcun supporto, in un contesto dove mancano servizi sanitari, educazione sessuale e protezione sociale.<\/figcaption><\/figure><\/div>
\"Babongo
Villaggio Babongo, Bayanga, Repubblica Centrafricana. Loucie Ama, 23 anni, con suo figlio. Vive in una capanna di fango e rami, senza accesso a cure, elettricit\u00e0 o acqua pulita, affrontando da sola la maternit\u00e0 in condizioni di estrema fragilit\u00e0.\nBabongo village, Bayanga, Central African Republic.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Aim\u00e8 Zomela, 32 anni, con suo figlio. Come gli altri uomini del villaggio, ogni giorno entra nella foresta per cacciare, raccogliere miele o legna, unico modo per garantire la sopravvivenza della famiglia in assenza totale di sostegno esterno.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio batali, Bayanga, Repubblica Centrafricana.\nMira Koncia, 36 anni. Le donne BaAka hanno un ruolo centrale nella comunit\u00e0, trasmettendo saperi, crescendo i figli in modo collettivo e guidando molte attivit\u00e0 quotidiane.<\/figcaption><\/figure><\/div>
\"Mossapoula
Villaggio Mossapoula, Bayanga, Repubblica Centrafricana. Ancrella Boni, 17 anni. Le ragazze si sposano spesso tra i 14 e i 16 anni, e iniziano presto a trasmettere saperi e responsabilit\u00e0 all\u2019interno della comunit\u00e0.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Margaret Kyem, 63 anni. Custodisce la memoria orale del villaggio e tramanda alle nuove generazioni saperi antichi legati alla foresta, alla cura e alla sopravvivenza.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Ibrahim Walin, 61 anni. Da decenni vive in una mongulu, un rifugio di rami e foglie tipico della sua cultura, privo di comfort e servizi, testimonianza dell\u2019abbandono istituzionale.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Paolo Clipe, 9 anni. I bambini crescono in libert\u00e0, partecipando fin da piccoli alla vita del villaggio e apprendendo con il gioco e l\u2019esperienza.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio Batali, Bayanga, Repubblica Centrafricana.\nNina Ndanga, 23 anni, davanti a una capanna BaAka costruita con rami piegati e foglie di palma, tipica dell\u2019abitazione seminomade della foresta.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio Batali, Bayanga, Repubblica Centrafricana.\nOlivia Bert, 22 anni. L\u2019accesso a cure mediche \u00e8 quasi assente per i BaAka, che si affidano principalmente a rimedi naturali tramandati oralmente.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Limb\u00e8 Julien, 20 anni, con suo figlio. Le giovani madri crescono i bambini a stretto contatto con la comunit\u00e0 e con la natura che li nutre.<\/figcaption><\/figure><\/div>
\"Yondo
Villaggio Yondo, Bayanga, Repubblica Centrafricana.\nIsaac Odei, 41 anni. Vive in condizioni di estrema povert\u00e0, abbandonato dalle istituzioni, dove il sostegno del governo \u00e8 del tutto assente e la sopravvivenza dipende unicamente dalla foresta.<\/figcaption><\/figure><\/div>
\"Batali
Villaggio Batali, Bayanga, Repubblica Centrafricana.Naoemie Ekili, 9 anni. Come molte bambine della sua et\u00e0, aiuta quotidianamente la madre nei lavori domestici e nella cura dei fratelli pi\u00f9 piccoli, rinunciando al diritto all\u2019infanzia e all\u2019istruzione.<\/figcaption><\/figure><\/div>
\"Mossapoula
Villaggio Mossapoula, Bayanga, Repubblica Centrafricana. Malanga Picheline, 23 anni. Durante la stagione delle piogge va ogni giorno nella foresta a raccogliere funghi, come fanno molte donne della sua comunit\u00e0, intrecciando sopravvivenza, sapere tradizionale e condivisione.<\/figcaption><\/figure><\/div>
\"Babongo
Villaggio Babongo, Bayanga, Repubblica Centrafricana. Augustina Ampomao, 41 anni. Vive in una capanna di circa tre metri quadrati, fatta di rami e foglie, simbolo della povert\u00e0 estrema che colpisce la sua comunit\u00e0.<\/figcaption><\/figure><\/div>
\"Mossapoula
Villaggio Mossapoula, Bayanga, Repubblica Centrafricana. Ediala Essoko, 25 anni, indossa una collana tradizionale; tra i BaAka ornamenti e oggetti personali esprimono identit\u00e0 e appartenenza al gruppo.<\/figcaption><\/figure><\/div>
\"Mossapoula
Villaggio Mossapoula, Bayanga, Repubblica Centrafricana. Job Kwabeng, 8 anni. Un'infanzia segnata dalla povert\u00e0 e dall\u2019invisibilit\u00e0 sociale.<\/figcaption><\/figure><\/div>
\"Yandoumbe
Villaggio Yandoumbe, Bayanga, Repubblica Centrafricana. Alcune donne si immergono nel fiume e creano ritmi battendo le mani sull\u2019acqua: \u00e8 il \u201cLiquindi o water drum\u201d, una forma di percussione tradizionale eseguita solo da loro, che accompagna momenti di festa o prepara spiritualmente alla caccia.<\/figcaption><\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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Notizie correlate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u201cRwanda, i volti delle mille colline\u201d mostra di Luca Catalano Gonzaga allo \u201cspazio Ducrot\u201d di Roma<\/a><\/h2><\/div>
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Faces of the BaAka – Central African Republic by Luca Catalano Gonzaga Part of Wildlife and Community Survival Suspended Balance on Peaks Pakistan, 2025 Faces of Gilgit Baltistan Pakistan, 2025 Invisible Bonds Central African Republic, 2025 Faces of the BaAka Central African Republic, 2025 Rewilding Cervo Italico Ferrara, Italy – 2024 Beyond the Nets Italy, 2026 Faces of Coexistence Bhutan, 2025 A Quiet Stability Bhutan, 2025 Suspended Balance on Peaks Pakistan, 2025 Faces of Gilgit Baltistan Pakistan, 2025 Invisible Bonds Central African Republic, 2025 Faces of the BaAka Central African Republic, 2025 Rewilding Cervo Italico Ferrara, Italy – 2024 Beyond the Nets Italy, 2026 Faces of Coexistence Bhutan, 2025 A Quiet Stability Bhutan, 2025 These portraits, taken outside the BaAka huts, reveal a reality marked by extreme poverty yet sustained by unbroken dignity. Built from forest materials, these fragile shelters are not symbols of backwardness, but evidence of a life deeply rooted in the land. Inside and around them unfolds a daily struggle shaped by scarcity, isolation, and limited access to healthcare, education, and basic services. The BaAka live at the margins of national systems, often invisible to institutions and excluded from decision-making processes that affect their territory. Yet their faces reflect strength, belonging, and ancestral knowledge. Each gaze carries stories of survival and adaptation in a forest increasingly threatened by exploitation. These images do not seek pity, but recognition, affirming the human dignity of a people whose future is tied to the survival of their environment. Mossapoula village, Bayanga, Central African Republic. Aingo Regis, 62, is one of the village elders, guardian of oral traditions and ritual songs passed down through generations. Yondo village, Bayanga, Central African Republic. Elaine Aussa, 21, with her son. Motherhood often begins early, supported by the care of the entire community. Batali village, Bayanga, Central African Republic. Lena Younga, 33 years old, with her youngest child. Women in the community typically give birth to six or seven children, often without access to healthcare, support, or contraception, trapped in a cycle of vulnerability. Babongo village, Bayanga, Central African Republic. Lidy Gana, 71. BaAka elders preserve the group\u2019s collective memory and pass down myths, survival skills, and ritual songs through oral tradition. Yondo village, Bayanga, Central African Republic. Angeline Manda, 21, moves daily with her community to hunt, gather fruits, honey, and medicinal plants, maintaining an ancestral way of life deeply connected to nature. Yandoumbe village, Bayanga, Central African Republic. Iya Monic, 15. Grow up closely connected to nature, learning through direct experience and the shared life of the village. Yondo village, Bayanga, Central African Republic. Saniba Edje, 28, with her daughter. Knowledge is passed down through daily gestures, shared across generations in a close relationship with the forest. Batali village, Bayanga, Central African Republic. Omier Bendoumi, 9 years old. He lives in a mongulu shared with his entire family, without clean water or access to electricity, his childhood marked by hardship and exclusion. Yondo village, Bayanga, Central African Republic. Eric Vivite, 11 years old. In Baaka villages, there are no schools, and children like him grow up with no educational opportunities, excluded from a system that continues to overlook them. Yondo village, Bayanga, Central African Republic. Lidi Nadoky, 14. Adolescence marks the start of collective activities such as gathering, fishing, and food preparation. Babongo village, Bayanga, Central African Republic. Catherine Osso, 42, gathers edible plants and builds huts, passing on traditional forest knowledge. Yondo village, Bayanga, Central African Republic. Poline Salon, 16. Among the BaAka, material poverty is extreme, they own almost nothing and live off the forest and a few items acquired through barter. Mossapoula village, Bayanga, Central African Republic. Indolou Ojokoua, 8 years old. He lives in a dark hut made of branches and mud, with no electricity or education\u2014his future remains uncertain, like that of many other children in his community. Batali village, Bayanga, Central African Republic. Blandin\u00e8 Mamoli, 17 years old, with her child. Becoming a mother at a young age means facing enormous responsibilities without any support, in a setting where healthcare, sexual education, and social protection are absent. Babongo village, Bayanga, Central African Republic. Loucie Ama, 23 years old, with her son. She lives in a hut made of mud and branches, without access to healthcare, electricity, or clean water, facing motherhood alone in extremely fragile conditions. Yandoumbe village, Bayanga, Central African Republic. Aim\u00e8 Zomela, 32 years old, with his son. Like the other men in the village, he enters the forest each day to hunt, gather honey, or collect firewood, the only way to keep his family alive in the total absence of external support. Batali village, Bayanga, Central African Republic. Mira Koncia, 36. BaAka women play a central role in the community, passing on knowledge, raising children collectively, and leading many daily activities. Mossapoula village, Bayanga, Central African Republic. Ancrella Boni, 17. Girls often marry between the ages of 14 and 16, taking on responsibilities and passing down knowledge from an early age. Yandoumbe village, Bayanga, Central African Republic. Margaret Kyem, 63 years old. She preserves the oral memory of the village and passes on ancient knowledge to younger generations\u2014wisdom tied to the forest, care, and survival. Yandoumbe village, Bayanga, Central African Republic. Ibrahim Walin, 61 years old. For decades he has lived in a mongulu, a hut of branches and leaves typical of his culture\u2014without comfort or services, a testament to institutional neglect. Yandoumbe village, Bayanga, Central African Republic. Paolo Clipe, 9. BaAka children grow up in freedom, taking part in village life from an early age and learning through play and experience. Batali village, Bayanga, Central African Republic. Nina Ndanga, 23, in front of a BaAka hut made of bent branches and palm leaves, typical of semi-nomadic forest dwellings. Batali village, Bayanga, Central African Republic. Olivia Bert, 22. Access to medical care is nearly nonexistent for the BaAka, who rely mostly on natural remedies passed down orally. Yandoumbe village, Bayanga, Central African Republic. Limb\u00e8 Julien, 20, with her son. Young mothers raise their children<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-8954","post","type-post","status-publish","format-standard","hentry","category-stories"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/posts\/8954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/comments?post=8954"}],"version-history":[{"count":34,"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/posts\/8954\/revisions"}],"predecessor-version":[{"id":9582,"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/posts\/8954\/revisions\/9582"}],"wp:attachment":[{"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/media?parent=8954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/categories?post=8954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.witnessimage.it\/it\/wp-json\/wp\/v2\/tags?post=8954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}